David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
-You're so Pretty!ahhhh//评审团大奖//不如《引见》深入，但更本能、自在，既是一次自反，又给未来两人的创作埋下了伏笔…
第一次看洪尚秀的电影，怎么说呢，确实挺独特的，但也确实看不懂（看了一圈影评感觉更晕了）。感触最深的应该是全片透露出的自然放松的气息以及银幕内外每时每刻的互文吧，但片中的一些小彩蛋和弧光还是没办法get到，所以电影本身自然也不太好评价，不知道后面有没有机会慢慢看懂他的电影。
那些尬住的留白和笑着的化解，那些见面前的犹豫不决，见面后的进退失据，这一切不就是他电影的意义吗？不就是我们生活里的真实写照吗？
陷入写作瓶颈期的小说家见后辈，偶遇导演，就女演员不拍戏的问题互怼。最后小说家竟然萌发出自己拍电影的念头，并去做了。没想到这部电影正是金敏喜和洪常秀的故事，简直太逗了。故事中的金敏喜因为丈夫忘记生日而生气，在公园里自己采野花，做成花束，面对镜头微笑的样子太美了，从她的眼睛里分明看到了未曾露面的导演丈夫。戏里戏外，真真假假，假假真真，看似没有冲突的故事，却意味深长，这就是洪常秀电影的魅力。像短篇小说，犹如白开水一样的剧情，虽然尬，却舍不得倍速，每一帧都是值得回味的画面。
我是需要洪导在述事结构上的刺激来理解影片的观众，所以这部并没有特别明显的结构刺激的一如既往的对话合集会让我有点闷，当然这种镜头内镜头外对金敏喜的盛赞实在是~~~~嗯，不用刺激我也懂了啦~~~~
2022.6.4 洪常秀和金敏喜又又又又合作了 还又是柏林！人傻了 6.3一觉醒来发现出资源了！还有好心人做了熟肉 太好了吧 黑白片也不是洪导第一次尝试了 只是他之前的黑白片我没看过 我是觉得黑白的质感是真的好 熟悉的洪常秀 洪导的作品还是太有自己的风格了 但这部居然能冲上8.0的高分感觉有点离谱了 洪导应该是最不喜欢拍在首尔发生的故事 一直聊天就完事了 这部里金敏喜饰演的也是一个演员 经典本是两个人的聊天后面变成了聚会 在路上经典碰到一个仰慕的人或者熟人陌生人 每部都有个社会名流之类的 然后总有个小迷妹 简单的说就是一个小说家最近没什么灵感不怎么写作了 遇到了一个导演和金敏喜就想拍一部短片 直接一拍即合 后面拍了47分钟的短片到了试映会 也没说拍的怎么样 金敏喜拿着花的样子太美了
所以要这样走出你目光中的小路。
看完全片的我：骚瑞，作为多年洪粉，我对洪导最近戒烟还是戒酒毫不关心，对洪导有新欢（即使不是金）也无任何意见，但是看着一脸精明的金敏喜佯装单纯天真的忸怩作态，真的倍感恶心......但她和洪是绝配，因为两人骨子里都很享受名利带来的拥簇（也就是无论制作什么作品都会有人给出长篇大论的赞美），但在表达上绝对遵循“这是我自由的选择，我只渴望自由地自我表达，我追求纯洁的艺术，名利对我来说什么也不是”。不过洪的狡猾在于他会设置某些场景嘲讽自己的虚伪，而金在他的视角下永远无法开口，永远死气沉沉。
意识到自己染上了老去的麻木。我丧失的不止是感知，也许还有生命力。
老三样：偶遇，尬聊，喝酒。另外，这部片子是不是用手机拍的啊？
你要像猫一样好奇这个世界，同时又要像侦探一样观看她人，好的观众一定也是好的歌手，对一百种说出“我爱你”的语气熟稔于心。总之，要先修补好生活，因为情感的真相就是生活，每一帧转瞬即逝的语调、姿态、表情、动作，千万不要眨眼……所以影像的真相才不是叙述啊，而是一种诗的语言。
《小说家的电影》过“曝”的洪常秀电影，聊了四场天，兜了一个圈，拍成了一部片。
3.5。有些场景蛮意味深长的，比如聊创作焦虑的时候突然一个小女孩入画占据C位，比如金敏喜应该是不喜欢那部情意绵绵的短片……哦对了，短片里的那个我爱你的声音应该是导演本人吧？那就更有意思了……
虐狗结尾居然看哭了……然后再到真正的结尾处，反而是抽离和无言的收束（看洪片主要是惯性使然……
这……导演很浪漫，我看得很无聊。洪导的长片我还剩3部早期作品没看，目前觉得这部生涯最差了。其实河边旅馆之后我就担心导演表达欲减弱，但无论如何不要放弃mise-en-scene呀！画面除了人物几乎没有别的信息，用台词来讲或许是更“清晰”了，但我眼睛感觉没处搁。也有原因是这次的“日记”太关注自己（知道导演很幸福了），失去了为观众创造的诠释空间，不仅眼睛没处搁，我心情也没处搁：其实也并没有那！么想知道导演的真实心情……
第一次看洪尚秀的电影，怎么说呢，确实挺独特的，但也确实看不懂（看了一圈影评感觉更晕了）。感触最深的应该是全片透露出的自然放松的气息以及银幕内外每时每刻的互文吧，但片中的一些小彩蛋和弧光还是没办法get到，所以电影本身自然也不太好评价，不知道后面有没有机会慢慢看懂他的电影。
最后的vlog加一星，从29:40金敏喜首登场，到76:17醉酒断片，正好是47分钟的小说家的电影。另外你们文青洋洋洒洒写一大段，却都没人注意到片头破天荒出现了NEW公司的logo，老洪能在这个境况得到大厂支持绝对是雪中送炭。PS：华策有持股NEW，可以期待一波引进甚至内地公映。
电影最后的温柔爱意恨不得泄洪一般奔涌出屏幕，太美了在那样亲密的镜头下金敏喜实在太美了！而在小吉不遗余力调动地鼓励下，我破天荒地没有睡着看完全片
啊好甜！这就是电影的意义和重要性所在。感觉仿佛“通过当场摄入热量增强意志力”。
什么结构，什么套层，什么梦中梦，什么虚构中的真实，都是狗屁，重新定义电影类型之——狗粮噎你一嘴电影。在你面前的短片为啥没拍成呢？那他妈是因为没有金敏喜啊！
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