In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
看了片头部分的风格和人物出场，各种尬，遂弃。
磨寶推薦的電影，很能理解磨喜歡這部電影，但劇情過於男主視角，後半段不再是「若者たち」而是「若者」了
3星嫌少，4星太多，前半段真的超级喜欢，三个人凌晨在小巷子里奔跑，那种可以忘却现实的感觉，在成为大人之后偶尔能感受到的青春，真好。后半段的反转有点，wtf的感觉，明明知道真相后的不顾一切，却又觉得自己是受害者的一蹶不振。最后想通了继续生活，确实和女主所说的与戏剧不同的现实一样。最后的巡礼和找不到手机还是有点意思的。有几首歌很好听。女主也是少年感满满的美丽，第一次get到黑岛结菜。北村匠海还真是一如既往的丧气青年。觉得同期的那位还挺好的，没有勾心斗角，能够关心和支持男主。
感觉这类电影很难引起观众共鸣，片子并没有出彩的地方。
其实有点难以评价 总体拍的比较一般吧 但是社畜部分拍的还挺真实的 人在年轻的时候不管多么豪言壮语在成为了社会人以后很难不会被毒打 喊话那段好喜欢啊 也get到了女主的颜值 摄影画面和配乐也都还可以
这种气氛和主题的内容还是适合日剧来实现；有些地方得有足够的空间来发展小气氛，而不是靠演员的嘴巴来抖出最重要的戏份：比如，出柜的小帅哥是何时何地何种情境下莫名爱上了知名大作家，不然那份感情只能是自以为是、莫名其妙了
——这无聊的人生啊，只有切断的手指带来一点点短暂的刺激
主角完全长在审美点上 满屏的肉体就很美好 but又是一部无病呻吟的作品😅 看脸看肉就好了
学生在车里那个小眼神啊 还有戴上墨镜那样 还有最后大胡子出现在那个城市 差点感觉他可能会被掰弯 lol
连性事都懒洋洋的，emmm…这届年轻人不行啊
又是中年危机 感觉男主有分离焦虑啊 非常严重的那种 从前男友到女儿 自己对待爱的人的方式有问题 直到他们要离开了又开始舍不得想要挽留他们 不过最后还是放手让女儿自己去闯一片天地了（PS. 男主是gay诶 怎么会有一个那么大的女儿 他的前妻是同妻吗？）（PPS. 一开始就感觉男主和他女儿的相处方式有点奇怪 我刚开始看到他们闹腾还以为是情侣吵架 吓死了）（PPPS. 翻了下履历才发现男主演过《烈焰焚币》啊啊啊啊果然是帅哥！老了还是帅啊！）
每个人都有自己的底色，就算混合了其他颜色，不变的是最初。
看到一半发现不是甜甜恋爱，是爱上已婚少妇的迷茫青春😂
看完不知道说什么。故事本身挺无趣的。演员演技都在线。甩着迪克跳舞是意外惊喜。好在最后是个HE。又是一部关于和解的电影。
还是挺喜欢的，像另一个版本的《花束般的恋爱》，如果一直停留在喝酒闲逛的黎明时分就好了，如果糟糕的明天永远不要到来就好了，如果此刻的幸福开心可以一直持续下去就好了，曾经的我也真实地拥有和体验过不想结束这一天的感觉，那种心动、青春与美好的时光人生能有一次就足够。在被社会磨平棱角之前，我们可以在KIRINJI的Aliens里找到兴趣相投的共振，在海豚公园谈天说地，同频讯号就这样产生。黑岛结菜太喜欢了，从《对不起青春》就好喜欢她的气质！
真不能给高分。不不过十八流导演能把故事讲完整我觉得已经足够了。虽然这个故事的瑕疵还是很多很多，然而至少不荒唐。可能导演的大学时代就是这么过来的？
我还是觉得这样的不应该算电影，算是长的小品吧，电影应该是艺术，
低配弱化版《花束般的恋爱》。已婚但对自由踌躇空虚的女性，仅仅因为侧颜相同而受到心机引诱陷入爱情的男性，将人物复杂矛盾的特性用所谓甜蜜温吞的青春桥段掩盖，将女主符号化让男主俗套得成长，用爱情线极度冲淡了友人在现实社会追逐梦想从而对男主的影响和冲击，怎么能够做到几乎避开所有剧作能够提供的出彩点的。黑岛结菜耐看灵动，徘徊在稚气和成熟之间，近乎完美的恋人角色，但和角色的复杂性好像有些出入。
感觉到后面好像能感受到为什么这么低的分了，不过觉得有时候同性恋发生这样那样，那样那样，嗯，但我也是给的挺低的分的。
干餐饮 结果对面资本介入了
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