David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
三分纯给男主的颜和身材。狗本狗啊，哪里去找
前半套作为入门科普片，多合格啊，怎么后面非要回到戏剧冲突的程式里呢……就让粉红色滤镜贯穿始终，稳扎稳打，深入浅出的到达巅峰又肿么啦！？
BDSM外衣下的爱情喜剧 男主这样的小狗狗谁不想要呢！抛却单纯的感官刺激来说恋爱版本也太甜啦｜女主好帅｜笨蛋实习生我真的要气死了 感同身受 只想捶死对方
4、韩国人，真会玩，这在中国妥妥的禁片，无敌，还是挺喜庆的，千万不要和不熟的人一起看，会尴尬😅哦
前面一半都蛮不错的，但前任出来后就没啥意思了，编剧还是没有跳出正常韩剧套路。
齐泽克说，对快感的放弃会演变成对放弃的快感。
教学片吧笑死。男主不够有魅力。可作为所有人某种程度上都是变态的这件事的例证。
这片干的最正确的一件事儿就是找了两个爱豆主演，剧情上前期各方拒绝得太过强硬（包括男主拒绝女主，以及女店主拒绝男店员，甚至男主前女友拒绝放过男主），导致最后转折力度不够，反而显得前面格外莫名其妙。结局处理得也莫名其妙，实习生做错事的动机很莫名，公司的反应很莫名，男女主的解决方案很莫名，解决的结果更莫名。不过两个演员颜值确实是好，几场游戏拍得可看度确实很高，男演员比女演员承担了更多性感的部分kk镜子那场戏的运镜real带感，而且男演员真的好狗狗。
No.21 失望就是很纯情的爱情片罢了 徐贤倒是变漂亮了
态度是想反传统权力结构，但拍得太浅了，又想猎奇搞笑，就什么都没做好。演员也不出彩，徐贤的状态不是特别好，男主不认识。当然，还是要比五十度灰好点的。
畢竟是偶像演的主流商業片，是能夠解禁到哪去，最後還是得回歸純愛的領域，2022.02.15
性转浅尝辄止版五十度灰 这种纯精神层面的SM关系存在吗 SM 这种关系的存在不是以肉体快感为优先级的吗（真诚发问）
每个人都可能有轻度变态倾向，只要调教和挖掘。本片是轻喜剧爱情片，所以很注意分寸，但我还是接受不了穿了衬衫再捆绑的造型。整体还是表现力挺好，不做作。
明明旁白已经在向我说明电影想表达什么，但我愣是看不懂……在我眼里，这不就是sm版姐狗办公室偶像剧吗？但不得不说，选角真的不错。
好胡闹但好喜欢。鞋底踩在硬邦邦的胸膛上，舌头舔舐湿润的掌心。血红的滴蜡落在光滑的背脊，全套捆绑著身挑逗敏感的神经。明明背地里辱骂粗口全来爱到不行，人前还是挂着狗狗头像万事报备的忠奴一只。
Interesting...
实在是太尴尬了 我是觉得sm跟恋爱还是分开好 清水sm玩玩也就算了 让喜欢的人流血我是不舍得的
用非18禁的手法拍18禁的内容，为某种两性关系正名，却只达到“科普”层面，触及皮毛，未有更深的欲望窥探和真知灼见。
韩国人真是啥都敢拍啊，一个大写的服。前半段很引人入胜，后半段有些俗套。男女主化学反应很好。
单线叙事（没见过），几乎把所有的镜头都给这俩人，太腻了……女主好看是好看，总是一个表情，看不出有什么情绪的起伏
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