David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
近年西方动画电影的通病 续集都差点意思 但这个family第一部人设已经立住了确实也没什么好explore的了......
东木头似乎已经老到懒得琢磨剧本了，有个灵感填充进套路式剧情就成了一部电影。脸谱式的人物，最终都会解决的小挫折，爷孙的温情，男孩的成长，以及那只神奇的公鸡，仿佛在看迪士尼动画。
dear dear Wednesday😂看的还是蛮快乐，喜欢这个风格
人物完全崩坏，剧情简直一塌糊涂，看到夫人穿成德州牛仔的风格，真是差点没给我吓死
没看过原版电影，感觉还不错啦，虽然不喜欢结局。立刻去补电影
3.0
我还是蛮喜欢这亚当斯一家，黑色幽默还是蛮多的，只是剧情稍微弱了一点，还是可以看看的。
剧本太生硬了，需要什么来什么，感觉没有一段是立得住脚的。被结尾自白打动+1星，“人人都想当硬汉，承受的伤害只有自己知道”，很难不移情到东木跟他塑造的这么多角色。墨西哥风景很美，外景想起毒师，音乐下漫舞浪漫。#sfm
第一部异类和从众之间的冲突，第二部讲家庭，即使不同也能是一家人，变得更温情了，也算是亚当斯一家的新概念故事。但感觉相较从前的系列电影感觉少了些讽刺和黑色幽默的元素，剧情稍微有点老套，让我想到了不停出续集的卑鄙的我，总体来说就很失望。
剧情好水，从头水到尾，而且还挺闹。闹也就算了，扔的包袱也没多大响，这就很尴尬了。重点是打着哥特风的旗号，做的却是低幼合家欢的事儿，受众也就完全没有针对性。
？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？？
跟第一集问题一样，细节还成，但主线还是太不爱登士家庭了，也就最后克苏鲁大舅vs邪恶大鸡科学家能看看？
如今看东木电影已经是一种形而上学的互相交流了：东木看看还有没有人在乎他这个老头，我看看东木身体还健康否，然后我们大家挥一挥手，不带走一片云彩，他继续他的老年冥想，我继续我的冥想老年。
6/10。老爷子这次太温和了吧，甚至有点意淫，哪是悲伤的男人，是在天堂的老男人。插科打诨的公路之旅，《绿皮书》里的朋友转变成了父子，最后好莱坞式成长还抱得美娇娘。鸡的演技好于男孩。这片换个男主是不成立的，所有解读都基于东木自身的“夕阳无限好”。
3.5 - 该是一部浪漫主义的片儿啊 - 牛仔/迟暮/际遇，略显刻意的冲突，可以看出老派的导演/呈现方式。一种随心所欲心不在焉的表述，也可能是风格使然，所以不强求逻辑/主线，适合去感受影片的情绪。画面，声效，音乐的处理还是成熟的，但是前半段的明暗一直让我怀疑自己的视力。。。或许是最近暗房呆太久的缘故。
剧作水平也就和骡子差不多了 找小男孩的故事也很老套 不如说去墨西哥找鸡可能还更有趣 但真是温情得要命啊 暮年回顾一生 还是想要回归家庭 当东木借着角色的口说出I don't know how to cure old 我是真的有泪目
爸爸感觉好油腻，都没有亚当斯的家族的暗黑系了，特别是拔鼻毛测DNA,真有恶心到我，弟弟和爸爸长得一样，所以老被姐姐星期三欺负，因为星期三过于聪明，感觉和亚当斯家族有点格格不入，她改造了舅舅的基因放入了聪明章鱼的基因，因此被邪恶科学家觊觎星期三的天才头脑，说星期三是自己失散多年的女儿，看长相还真是有那么丢丢像呢，最终科学家被变成邪恶鸡羊大怪，不过被章鱼舅舅打败了，结局当然是星期三认回了亚当斯一家，没啥笑果，亚当斯家族的暗黑也没表现太多，倍速看完
低龄合家欢 We are family式大结局
91岁，要面对的迟缓、病痛、虚弱会使人越发察觉自己作为动物的一面，“我无法医治衰老”，但所有个体共享的“英勇”的品质，仍是有效的。
把亞當斯一家的人物特點拍出來，然後瞎扯個劇本
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