剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 傅新筠 0小时前 :

    前半部分拍得还行,后半部分放飞自我开始无逻辑胡拍了。看的一头雾水,不知所云。

  • 归红叶 3小时前 :

    感觉两个小时的片子像两个导演拍的,前一个小时质感很好,剧情和智商人物逻辑都在四星的线,后一半像拍到一半没有经费了开始拉干细胞企业的经费成了大型干细胞广告,剧情和人物关系往无厘头的方向发展一直拉垮到收尾。换个名字和剪掉中间大幅讲干细胞的部分其实会是一部质感很好的作品。有点可惜。

  • 将学博 3小时前 :

    就是很多地方有点用力过猛了。

  • 彩岚 4小时前 :

    结局没收住,可能连编剧到最后都不知道怎么编了,题材挺好的,几十年的跨度故事也很丰富,可惜的就是结局思维枯竭,非常平淡且下坡的收尾,但是鼓励下给四星,毕竟诚意还是有的。

  • 仪香卉 2小时前 :

    高,导演真的是高!一开始有点看不懂 慢慢就懂了 剧情节奏都刚刚好 前半段有点诙谐幽默 后半段逐渐严肃 有很多意想不到 无厘头 表达了好多 生与死和爱 在电影院看其他电影的时候片头出的预告让我觉得设定挺有意思 视力自动放慢 结合名字就感觉这电影应该坏不到哪 没想到有这么好(下载了很久五一假期太闲了清库存2倍速加3倍速看的) 3927号老鼠 希望医学可以进步 吃棒棒糖的女孩 他好的时候不需要我在

  • 司马玲珑 1小时前 :

    怪异的故事,是小说不是电影,能品出王朔独特的语感,但已不是那个时代。王传君是配音吧?

  • 善湛蓝 7小时前 :

    百转轮回心不变,人生忆往无所住,竭我一生照现实。

  • 卫闵 9小时前 :

    还是那个熟悉的王朔配方,永远回不去的久远时光,至死都想抓住,看完像经历了整场人生...

  • 彩祥 0小时前 :

    严重裂开,某些段落单拎出来还行,某些拎出来直接爆炸。

  • 习信鸥 4小时前 :

    有点本杰明的感觉……主要还是讲情!医学方面我也看不懂……

  • 张飞昂 8小时前 :

    挂着爱情片的名头讲生死、离别、人生和哲理,后劲有点大,喜欢~

  • 印浩宕 1小时前 :

    许多台词和场景很幽默,但是有点压抑的感觉。朦胧的似乎懂了点点结局,也许是年轻吧,不能讲太明白。而苏的人生也是真的好难。但是故事真的很怪。没有非诚勿扰好看

  • 尾明明 4小时前 :

    我很喜欢中国软科幻、又说话文艺像话剧的电影。

  • 夏侯夏璇 4小时前 :

    剧作让人折服,所包含年代亲历感,奇幻想象,科学概念,俱见功力。整部影片情感渗透亦冷静不失控,悲剧处不作悲观。结尾女儿出现在病床前,温暖欣慰更溢出,人生值得。为爱追寻,所以不老

  • 升梓 2小时前 :

    🌝🌝很是跳跃,给人观感就是分解,不过两位演员表现不错,旁白也OK。拍得有点意思又不够意思的程度。所以呢,就是没拍好呀。丁萌萌很可爱。

  • 张简念露 0小时前 :

    视听缺陷极大,画面成了旁白的辅助,演员的表现电视剧水平,表面且做作。

  • 彦璟 9小时前 :

    这不是一部电影的体量 应该拍成电视剧的 楞拍成电影只会像流水账一样毫无情感

  • 依问兰 3小时前 :

    再好好剪一遍,这片子就能登堂入室了,目前看来总觉得差口气。各位演技那是真没得说,王珞丹从不让人失望!

  • 司寇问凝 8小时前 :

    满眼尽是遗憾。

  • 卫诚化 6小时前 :

    长生真的好吗 那样世界会不会乱了 我猜想人类应该具备这样的条件也不会付诸行动

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