David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
看到奶奶带孙子孙女去看音乐之声竟然泪目，有点奇怪
看的是翻译组字幕比较流畅。
快乐童年加登月黄金时代(*￣︶￣) 治愈 预约 快乐 第一人称的叙事诙谐 真实 半写实 色彩饱满的画面质感 与故事上世纪60年代的气质风格不谋而合Hi~o(*￣▽￣*)ブ
喜欢这个美国70年代风情画，还有整个美术风格
这波本属于是美国老年人的回忆杀
每个时代都有每个时代的回忆和童年。很显然，我的童年和回忆与电影中的情节不符，主色调也不尽相同。
将童年大事件替换主角，构想一个亲身经历的登月体验，串联着黄金的少年时代。
一开始的血腥杀戮强奸，甚至不放过妇女婴儿和孕妇。这片看了真心难受，毕竟，这战争就在跟前发生。他似乎用长焦镜头，把一切血腥还有很多有关爱的东西，都呈现给我们。
与其说是回到60年代，不如说是让所有人重返童年。房前草坪上无忧无虑地嬉戏，父母职业在伙伴间的攀比，坐在电影院里刷过漫长的夏季，黑白的电视机突然仿佛涂上彩色的画笔，一盘盘精致的食物勾起了满满的食欲。那些可爱的画面里都是曾经的自己。
战争固然残酷，比战争更残酷的是政治。昨天刚看完一篇关于乌克兰与俄罗斯之间的文章，更深层次的明白了两国必然一战的原因。自冷战后，以西方国家为首的海洋文明不断的利用各种方式去压榨大陆文明，更明显的对手就是俄罗斯。从地缘政治的角度来看，目前俄罗斯已深陷困兽之斗，若不拼死一搏，未来只会更惨。当然，我们更要反思的是现在战争中不是简单粗暴的兵器战争，使用更多的是潜移默化的信息战，舆论战和经济战，这不得不敦促下一个我们加强思想道德建设，树立自己的核心价值观，才能分辨是非和对错。加快发展经济，夯实制造业基础，未来任重而道远…
出乎意料的真实感，有如回忆录般的旁白勾勒出美国60年代的社会与文化，同时也细致地描绘了南部城市孩子的少年生活写照，大概是“看情商正常的young sheldon出演阿甘正传”的感觉。后面阿波罗10号半与11号的登月经历交错剪辑得非常棒，站在stan的视角这段很动人，也喜欢最后睡着了没有看到“第一步”却又什么都经历了的处理方式。给编剧兼导演鼓掌👏🏻
终于明白了，普京大帝要发动2022年这次战争了，如果电影属实，那么希望乌克兰去纳粹化。
结尾又又又是广告，好家伙。
美国六十年代万花筒 so informative 把美国人的性格特点生活文化诠释得很好
好喜欢这个动画风格，月球漫步在以前还可以实现，到了现代按理说科技发展应该更可以了，但是为什么确在也没有踏入过月球呢
有助于理解战争不是某一瞬间的决定，而是积怨已久的爆发。
69年德州回忆录，这些专属于那代美国人的记忆密集输出，好比橱窗里商品琳琅满目陈列但我没法与之共鸣，因为我啥也不认识，就像坐在剧场听不懂梗。不过，以孩子视角展现了虚构的阿波罗十又二分之一，有点小浪漫的
給美國5-60年代baby bommer懷舊的高級情懷片
挨炸救人，再挨炸再救人，看起来很流水账，可这就是乌东老百姓的日常，基辅统治者造就了字面意义上的官逼民反。不过最后俄国人的天兵神降有点好笑，好似武工队艰苦战斗终于等到了八路军。
还会再看一遍，这个动画，非常喜欢，而且整部片子是一部美国社会发展的纪录片一样，从六十年代的音乐 电影 人们的衣食住行 和航天去记录一个时代。今天两部电影，多多看 愉悦的过程还涨知识。
Copyright © 2015-2023 All Rights Reserved
