David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
颁一下奖也不是不可以，但真的没有别的选择了吗！
我们主角就是假装经历了一番艰难旅程，成长了哦——这未免太虚伪、太无聊了吧
迪士尼老老实实做动画不好吗？不得不承认美术真的很牛，人物衣服上的刺绣也太好看了，但故事比较简单乏味。特别喜欢弟弟觉醒天赋，在雨林里那幕。
除了音乐，一无是处。诸如这种讲述魔法不是最重要的魔幻题材作品有很多，但本片选的这种方式却不是很好。角色塑造方面这会几乎每位都是半吊子。不过仍然略好于之前的两部，但也不过如此而已。
这位没有魔法能力的新公主，其实有一个能力是“唱歌解决问题”。唱了歌曲，万事摆平；为了歌曲，不要逻辑。动画层面展现的想象力，迪士尼全用来展示“你看我多棒棒”，而不是服务于剧情，虽然这个剧情也都弱的不行。
看两分钟马上关了，这种东西瞬间把人的智力降低
迪士尼太会讲故事，认识自己，守护家庭，一直不变的美国价值观。
伊莎贝拉也是同样的问题，和米拉贝水火不容几十年了，结果两人一起唱首歌就和解了。
现在的动画特效真的太完美了，除了惊叹只有惊叹。相比之下剧情弱了些，不过可能是因为我越来越超出迪士尼的电影受众年龄了吧，歌舞很出彩。
3.5，为了LMM去看的，音乐是写的真好，故事是写的真迪士尼😅😅😅
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海报花里胡哨的跟G5找茬游戏似的 / 又借童话讲成年人的伤痛 / 好家伙，OST有17个版本辣么多
we don't talk about Bruno
很想给五星，毕竟我有拉美滤镜，就像波利尼西亚滤镜下的Moana一样。不过故事的确薄弱了一些，而且缺少和拉美文化的联系。
两星是以迪斯尼的标准给的。表面是个劝慰白人（主角失去魔法是父亲的原因）接受现实、实现种族和解的美国主旋律，骨子里是“基督教先知带领异教信众走出困境”和“君主制（神圣血统的神话）在亲民公主改革下和平转型”的杂烩。拧巴的叙事是解决现实问题的意愿与能力间鸿沟的体现，未必是编导的本意，但这么玩儿下去将来肯定会有非人非鬼的电影出现——花一半时间介绍每个角色还不忘自嘲分不清谁是谁是几个意思？
无论遭受何等不公，都要一心为家庭付出，要疯狂赞美家庭，唱首歌一切矛盾都能和解，一切错都能洗白，房子也不用塌。获一堆奖真无语了
迪士尼已经黔驴技穷不会讲故事了。魔幻哥伦比亚大地的绚丽斑斓真魔幻，没有魔法的少女拯救危在旦夕的家族，结果核心剧情如此空洞无力，全靠林漫威的美妙音乐救场。动感铿锵的大力士“压力之歌”，温腔柔调Sebastián Yatra的浪漫动人爱情之歌尤其深刻，果然情歌就该用西语唱！《Dos Oruguitas》有望成为又一经典迪斯尼动画歌曲。喜欢舅舅Bruno，外公Pedro超帅！！牵肠挂肚的祖辈爱情未达至《寻梦环游记》 的高度，Mirabel誓死保护的蜡烛也不知其作用。外公莫名其妙地失踪，到最后都没让他回来，失望至极。看完才知道Maluma配音了哪个角色，哭。
中规中矩的一部作品。对动画中，都在怪祖母这个行为很反感，大家都为家族荣誉捆绑，所以过得不自由，其实反过来说，也是一种前行的动力，没有什么对错。
无论遭受何等不公，都要一心为家庭付出，要疯狂赞美家庭，唱首歌一切矛盾都能和解，一切错都能洗白，房子也不用塌。获一堆奖真无语了
《论批评与自我批评的重要性》，以及《一百字就能讲完的故事硬是拍了一百分钟》
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