David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
莫名其妙的分与合，奇怪的青春期……女主和女二都不太正常，男生竟然是最正常的……（开始胡言乱语 srds 强势肉食系女主 & 病弱自卑女二真的很搭
…跟着字幕组看的 结果是twisted日本三角文学 一面觉得很适合当小说读 一面这个太生硬了（疼）不喜欢为了一男的搞雌竞而来的女同情节
影片豆瓣还没有打出评分，总的来说，故事是超级简单的，节奏也很平缓，究故事党慎入，因为可能会觉得的无聊。
只有日本人才能拍出来的青春片，数次地铁老头手机，那男的有什么好，女生们到底在干什么？？？
因为被推荐说是百合片才去看的，看完只感觉浪费两小时，什么鬼啊，百合片里还沾男人？？？我真服了
温馨治愈之作，而且结合了我最喜欢的怪谈题材，画风也很美，推荐。剧情中后期进展非常快，可以说是一直处于“哇哦”状态，结局略潦草。群像塑造比较平平，但是三个人和奇妙物的互动很可爱。
多一颗星给精良的制作（不包括剧情）。开局不错，越到后面越拉胯。日西合璧的迷途之家装修真是蜜汁设定（无端揣测是为了迎合市场审美，但这本身也反映出了问题不是吗），再结合福岛地震海啸后当地人的现实遭遇，这部电影的用意就显得“阴阳师”了起来。不值得看。
山田杏奈演的不错，只是这剧情只能翻白眼。。。。
很温馨可爱的片子，画风很精致，特别是自然风景；能看出来主题是对灾后幸存的人的鼓励，灾难之后生存很辛苦，每个人都有积极与消极的两面；片子里好多“妖怪”之物，喜欢这个设定，就像夏目一样，大家都很可爱*٩(๑´∀`๑)ง*
画面美到每一帧都可以截图当壁纸，但剧情不过关。不看配音表都没听出来是mana酱配的。
“你眼里的光 即便是一瞬间也好”
女儿的黑眼圈过分重了喂！
治愈系 讲了日本传说 妖怪们 日本神社文化
这种别扭又单纯的两极化矛盾青春人设真的很霓虹了，太适合山田杏奈的角色以及剧本，从第三方的窥伺者到介入再成为主角，极好的承接了由心机冷漠的暗冰逐渐从眼神里裂开光渐渐消融的角色感，质地里包含几分悸动几分唯美几分病态。只是这种青春期脆弱的摇摇欲坠奋不顾身的病态和危险感和千纸鹤花瓣飞舞般的纯洁唯美在整体影片的色调和节奏里还缺乏更有效的调和吧。
最后跑去人家教室说出那么羞羞的话
喜欢美雪低着眼的样子
看之前以为是日常治愈系 没想到是百鬼夜行 打斗还没开始就已结束的感觉
三星半，这种日剧小清新拍的蛮不错的，虽然估计很多姬们会雀跃，但是看这个电影，真跟倾向无关，而是对心理变化的细微之处的把握蛮不错的，而且准确还动人
我对这种清新的日本乡间的画面没有抵抗力。看完觉得画面确实是好得没话说，治愈系的剧情也很恰到好处。希望有过类似伤痛的人们，都能被治愈到吧。
srds，这是伪百合吧哈哈。
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