Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.
To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.
At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.
Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
《花束般的恋爱》我看到了反向形成这种防御方式的典型表现。男主出身于长冈，父亲是个把欣赏烟花看得比生活更重要的人。他后来成为被社会的竞争压力，彻底认同社会竞争的人，看成功学的书籍，想出人头地。女主则是东京人，父母是广告代理商，很熟悉商业的逻辑，但是她表现对成功学的厌恶。即使工作以后，她也想尽量工作是工作，保持之前的文艺生活方式不变。所以这样的他们分手不可避免，除非可以发现他们自己内在的冲突。
最重要的一点是：工作能消磨所有的美好。
总体印象是蛮俗套的文艺败给现实题材，男女主的文艺取向像双胞胎，如果是我遇到会觉得很可怕。想吐槽的点：1. 说好听音乐要戴两只耳机呢？2. 996太害人了说好5点下班呢？3. 第三年就有分手迹象拖到第五年，说起来你俩不是才上班三年么？4. 我也喜欢用巴西输7个球安慰自己哈哈 5. 男主怪女主不为前辈之死伤心，可她为面包店倒闭伤心你也没理啊 6. 男主是结婚狂吗我也想选小田切让！ 7. 结尾女主哭得太美了，最升华的一段。
哭得好惨。爱情在生活面前是多么苍白无力。这太让人心碎了。
苏打演技真好
不过至少，还有最美好的时光可以去怀念。
读过GQ那篇《专访坂元裕二：我已经54岁了，还是最爱写爱情剧》就期待上了这个片。可以和西方类似题材的电影对照，像耶茨的《革命之路》写得痛切和激烈得多，相较而言，坂元裕二处理得更东方，更精致和云淡风轻。
22岁的时候遇到你，我们不同的大学毕业到同一家公司上班，讲相似的方言，搭车去公司的偶遇，公司游船上惊讶的你也在这里，从不联系的你深夜短信给我的歌词，以及在公交车聊诗词不想结束，下车就近在站台旁的快餐厅坐下用餐巾纸写诗词。满眼闪着钻石星星的人。如果我们没有在一起过，会不会比现在好太多太多？至少你读过书还会和我分享，而我也可以把耳塞给你，即使在路上走着，也能聊音乐到忘记出行的目的。我们都长大了。也分手十年了。连自己都感受到自己老了。
奇迹的一对男女 我甚至觉得他们并不是情侣 而是一人两面 村花可爱到前所未有的新高度 但男主角的变化作为一个长不大的不是日本男孩的男性 我是不能接受的 评分按我平时标准其实可以给到4 但名人名言大编剧插入太多流行文化新闻梗让我有点不适 有村唱歌有前途 菅田是真的爱唱
其实从电影的开头，我就在等他们的分手。
開始也是結束的開始，想到香港的片名翻譯是「他和她的戀愛花期」是那種總結翻譯出來電影的主題。「花束般的戀愛」就如同片中那句他坐電車和被電車搖搖晃晃的時候，小小分別，確總覺得驚艷一點點。
开头我一度以为在重看《爱在破晓》，当然随着剧情推进这种既视感就消失了，非常遗憾。两个灵魂高度相似的人是不可能相爱到最后的，这不是观后感，是经验之谈。
既然爱情是这样，那退一步的友情也会因为这残酷现实而被时间冲淡吗……
恋爱是动态的，双方可以不同，也可以相互分享发掘爱好，交流深刻的思想，讨论解决面临的问题。不一起成长，没有思想互动，只一味地想维持之前的感觉，注定会因为步调不一致而走散。
唯美而清新的日本爱情电影，文青社会化历程的真实记录，剧本、影像、氛围、音乐和男女主角的气质与养眼程度都堪称上佳，很好的周末调剂与放松“佐料”。
苏打的演技太厉害了，村花正常发挥，但两人的氛围感绝了，话说有苏打这样的男人就别放手了吧，唉。。。这么好嗑的cp一步步走向be，真让人惆怅。编导属于日剧的顶级阵容，金句啊细节啊都很绝，前后呼应也有很多小巧思，挺有效但也挺套路吧。关键演员呈现的好就行了。前面恋爱的甜感更有感染力，后面感情转淡部分可能还是编剧痕迹太多了吧（所以是个甜版伤逝吗）。而且编剧很爱刀人，作为前smap团粉和2014年在里约的巴西球迷，为何反复被刀。。。可恶
可惜嘛 可惜
对于文艺青年观众，目测代入感应该很强吧！他俩看《希望的另一面》时，我真的惊了（虽然男主睡着了）。打工人累到像狗，还有什么心情看阿基呢。可我还是突然升起那种心情，如果一个男孩子不喜欢阿基的电影，我又怎么可能和他恋爱呢？但又仅仅是恋爱而已，恋爱是为了开心，但结婚又不一定嘛。
没有赶上末班车等来了花束般的恋爱，错误的订单正确的时间送来的巧克力芭菲，同样的路线同样餐馆同样默契，只是这次大家都坐在了不同的位置。从在一起吧说到分开吧，从帆布鞋到皮鞋，世界上没有两个永远爱好一模一样步伐一致的恋人，也没有两束花期一模一样的花。爱情，压八里是技术问题，不是对象问题🚬不过像烟花一样爱过也不可惜。有村架纯在沙发上吃苹果看怪奇物语，苏打在书桌前喝乌龙茶看成功经营学，996职场对文青社畜的异化改造可太残忍了。被那句“日版普通人”的评论吸引到点开，看到两个人找工作的时候异口同声说的那句“成为普通人好难”的时候就很微妙。拍的真的很好，是豆瓣友邻们会喜欢的东京爱情故事。（只不过如果要遇到一个和自己书架一样的人恋爱，那我看来注定要是啦啦了。）
有的人根据现实改变自己，有的人让现实适应自己。感觉也可以理解为，相同的人做了两个完全不同的选择，走向了完全不同的两种人生。
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