David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
58年我们正在DYJ，我们的志愿军刚开始撤离。作为新中国第一位女导演，三代导演的作品，这部电影也很有分量。但是黑白转彩我不认同哎，这部电影的恶评也来源于此。
略显简单的经典，惊讶于当年就能找来懂点日语的演员演日本人就，我会期待今天有作品能直接超越地下人员现实生活中明码交流的水平，但实际呢…映前介绍片子是真实事迹合在一个人的，细节估计还是平易化了，但想到天亮之前了尽快发出去还是保一下重要人材安全毅然舍弃了后者，还是很唏嘘组织运作的两难。全片十六万多帧ai上色之后资料馆手动逐帧修的一刚，不过还是有墙上照片也修彩了（不会当时小生意人就能照彩吧）之类的问题，也算正常现象吧
小时候看的迷迷糊糊，只记得最后那句电报，永别了，同志们，我想念你们。现在看来，这句话依旧让人动容。
影片还是可以的。剧情丰富，波折较多，最后的结尾实现升华。
当我访问过李白故居的时候，再回来看这部永不消逝的电波电影的时候，对于我们的地下电报工作者的充满了崇敬，片头曲延安颂和宝塔山，又来到上海，真是穿越，孙道临真帅。
类型片的优秀典型，危机与急中生智、自我质疑与坚定付出，孙道临老师的一身正气满腔热血塑造了一位经典英雄形象。（上色修复总感觉有些柔焦
2021-10-28 修复重映版 @深影。隐蔽战线
打五星不是说作为电影多么优秀，而且说所有人都该看看记住那些英雄那些事迹。
孙道临好美好美好美好美！！真想穿越回在村头打麦场放电影的时代，一遍一遍看了又看。
黑白原片拍摄于1958年，算是《潜伏》的爷爷辈了。电影故事跨度从1938年一直演到解放后，简简单单一部文戏就把共产党人英勇不屈坚定不移的战斗精神展示全面了，根本用不着《金刚川》《长津湖》《八佰》里那样炮火连天血肉横飞的表现手法，却依然让人感动不已。PS：孙道临老师虽然发际线有点高，但整体形象真的是玉树临风啊！
老革命李侠同志携手家人在上海为组织发送情报的故事！
把经典黑白电影修复重映当然是好事，当片头八一制片厂的经典音乐响起时，仿佛自己穿越回了那个时代的影院。但可能黑白电影看黑白的要好些…举其中一个让我出戏的瞬间：前一秒看着唇红齿白柳妮娜抽着烟和中村说着话，下一秒鲜艳的口红就不见了…
以现在的眼光看，编剧有很多硬伤。毕竟当时从主创到观众文化素养普遍不高，需要脸谱化的表演。电影技法可以说比较幼稚，很多无意义的镜头，需要起承转合的地方又缺少必要的镜头语言交代（可能是在出品年代很多内容近乎常识的缘故）。但对本片评价不能拘泥于此，要参看电影所在的时代以及当时的电影工业水平和创作者局限性。
典型老电影的感觉，起承转合是有点慢且尬（现在人的节奏），但胜在真实与真挚——看过那么多谍战片，这个才第一次感受到谍报人员发电报的实际操作多困难重重以及那时候延安人有多坚定，女主一开始潜伏那种反应说实话现在一个人都演不出来，因为现在人本身就不那么想了。最后，我靠孙道临和王心刚真是帅疯了（最后的最后 我运气好好 又赶上了主创场
大年初一看水门桥，是件挺揪心的事。拍得也不是多好，主人公依次悲壮的死法其实是很刻意的，但我又没办法不难受。
红色经典啊，不过在电影中孙道临好不容易打入了敌人的内部，对于敌人给的消息我们一五一十报道出来，这样很容易让敌人警觉，让孙道临暴露啊。。。
我让你xi洗脑
那个年代的电影无法用现代的审美价值来评价，梅派表演加上脸谱化性格构成的，一部符合意识形态的作品，选择在今年的国庆档期间重映，到底是弘扬主旋律的意味还是教化人们进一步催眠大家，也不好给出判断…以后，你会给孩子唱《黄河大合唱》的催眠曲吗？以后，你会记得组织分配对象的时代吗，信仰不容置疑，但强调就太过俗套…应该是看过的第一部中国第三代导演的片子，值得记录…
孙道临一开始看着不像干革命的，后来就觉得“好棒啊！李侠！”
和长津湖差不多。就是结尾太一般了。伍万里一路躺赢，成为七连最后一个活着的人。为什么活着太扯了🤪
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