David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
真的不错！小五郎的麻醉梗好像不是每个人都get到了 要素齐全剧情连贯 满意！
女主很美，情节上也有多处翻转，但是笑点不是很多
近几年最不无聊的剧场版。虽然凶手真的非常好猜
法式幽默还是很鲜明，塑造一个傻了吧唧的角色，里面有成群成批的经典镜头被拿来玩儿，尤其是妇联跑步前进那里就是一模一样的…
太欢乐了，各种梗扑面而来，而且也没有那种尴尬到想闭眼的煽情，处处是“卧槽还能这样”的惊喜
我到底花1500日元看了个啥玩意。。。。rnm退钱
3.5星，太搞笑辣，就是有点短还不够看，那段badman戏中戏的动作就能看出剧组的用心态度。
但是有一说一，这部剧场版的观感还可以，至少没有什么过于离谱的剧情发展，属实感动。
女主很美，情节上也有多处翻转，但是笑点不是很多
拍出了扎导一直想拍的，蝙蝠侠和露易丝谈恋爱！
想象力枯竭，节奏拖沓，人物脸谱，就跟日本的今天一样。陪伴我那么多年的柯南。
不愧是法国版城市猎人团队出品，一本正经的恶搞，把超级英雄黑了个遍，哈哈
今年的剧场版真的不错…比往年好多了…虽然有些地方有点离谱…😂
好吧虽然一直骂很难看 但是无聊到又点看了。。
最好笑俄罗斯人听不懂日语，一字一句说ケイジ以为俄罗斯人就懂了哈哈哈哈
太搞笑了，漫威DC轮番“致敬”，笑点安排得很巧妙，贴合剧情不突兀。有点港式无厘头，显老但管他呢，搞笑就好。
好恶搞和超级英雄的话会觉得不错，但对于普通人来说比如我，那么就是介于无聊和一般之间了。
拉肖为首的法国烂仔帮如今已经是法国商业喜剧电影的中坚力量。近两年的片子在创造力上，肉眼可见的匮乏，这或许也和出片效率提升有关。没有过去故事先行的创作理念，转而开始翻拍或者解构，就像这部《谁是超级英雄》就是大肆发扬法国人骨子里对好莱坞文化入侵的反叛精神，把那些耳熟能详的人物都在一段略显无趣的故事里黑了个遍。其实说其创作逻辑，就是刘镇伟玩剩下的恶搞无厘头。现在屎尿屁的段子对拉肖来说已是信守捏来，但也少了过去的灵性。搞笑归搞笑，如此创作，终究是行活式的自我消耗，原创力还是需要坚持。
剧情很傻，笑得不多，比较惊讶的是恶搞蝙蝠侠的片段很彻底，画幅都变了
柯南剧场版あるある:博士的新发明真方便，一直都是预言式开发；不要细想犯罪手法，都是为了使用博士的道具；好的好的你们其实都很久之前都见过，只是在人群之中多看了你一眼；最后十五分钟，推理结束，开始特技表演！不过这一弹总的来说我能给8，还是有很好的节奏感和本格推理部分的，而且也有新冠背景下不做嚯嚯海外地标而是回到了涩谷，而且涩谷新盖了楼不可以推倒只能想别的办法于是最后是这么个稍微有点物足りない的大场面。最后我想说，如果早知道今年会打仗还会选择俄罗斯元素吗真是天有不测风云了
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